POR QUE O AMOR NÃO É NATURAL?
Sobre as emoções, o indivíduo e a cultura
DOI:
https://doi.org/10.48006/2358-0097/V9N2.E9204Keywords:
love, culture, emotions, anthropology of emotionsAbstract
I question that love, like other feelings, has a situational character, which means that the ways in which subjects position themselves in a relationship start from certain “codes”, situating them and positioning them in a specific context. particular history. This involves considering the meanings attributed to love in broader social representations, the notions of person and the place of love in social life. Thus, I propose to think of emotions as elements of a contextual, volatile and transitory nature, and not as an intrinsic dimension to the self that would be deeply embedded in the minds or soul of their bearers.
References
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MAUSS, Marcel. 2001. A expressão obrigatória dos sentimentos (rituais orais funerários australianos) (1921). In: MAUSS, Marcel. Ensaios de sociologia. São Paulo: Perspectiva, p. 325-333.
REZENDE, Cláudia Barcellos; COELHO, Maria Claudia Pereira. 2010. Antropologia das emoções. Rio de Janeiro: FGV Ed.
SAHLINS, Marshall David. 1976. The use and abuse of biology: an anthropological critique of sociobiology. Ann Harbor: University of Michigan Press. DOI: https://doi.org/10.3998/mpub.20259
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